Discusiones conceptuales en el campo de la cultura escrita
DOI:
https://doi.org/10.35362/rie460719Palavras-chave:
cultura escrita; alfabetização e desenvolvimento; alfabetização e democracia; novas alfabetizaçõesResumo
A partir da década dos sessentas a cultura escrita começou a ser um campo amplamente discutido que abarcava um número de disciplinas situado no campo das ciências sociais e humanas: teoria literária, antropologia, sociolingüística, psicologia, história, lingüística, semiótica e análise do discurso, entre outras. Por esta razão, este documento é necessariamente uma seleção de temas possíveis e de nenhuma maneira pretende esgotar as discussões conceituais da cultura escrita. Oferece um panorama de informação geral, alguns exemplos, formulações e debates em torno da definição da cultura escrita, suas conseqüências e sua aprendizagem, sem pretender abarcar o campo completo. Todas as seleções são forçosamente subjetivas, pois escolher implica incluir e excluir, simultaneamente. Por esta razão, não pretendo oferecer uma seleção «objetiva» de textos e argumentos: tentei articular aquelas fontes e idéias que me foram mais úteis em meu pensamento, na minha pesquisa e como professor.
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Notas:
1) Mis agradecimientos a Benjamín de Buen y a Irán Guerrero por su ayuda en la preparación de este documento.
2) El texto original dice: «In Anglophone contexts it can be anything from «making reliable links between the letters of a written text and the sounds of speech» to being able to make readings of texts of the elite, which conform to the reading of the elite culture. The more that is gathered up in the meaning of the term, the less meaning it has».
3) Al presentar el Programa Nacional «Hacia un país de lectores» el 28 de mayo de 2002 en la Biblioteca de México «José Vasconcelos» y en su discurso para la ceremonia inaugural de la XXV Feria Internacional del Libro Infantil y Juvenil (Notimex Yahoo!, 11 de noviembre de 2005).
4) El texto original dice: «Figured worlds are invoked, animated, contested, and enacted through artefacts, activities, and identities in practice. Cultural worlds are continuously figured in practice through the use of cultural artefacts [...]. These objects are constructed as a part of and in relation to recognized activities. Artefacts meaningful to the figured world of literacy might include blackboards or textbooks (in the classroom), reading assessment scales, road-signs or signing ceremonies (in public space). Such artefacts “open up” figured worlds; they are the means by which figured worlds are evoked, grown into individually and collectively».
5) LAMP identifica cinco niveles de alfabetización entre los individuos, cada uno de los cuales es indicativo de: Nivel 1: personas que tienen habilidades muy pobres y no pueden, por ejemplo, determinar la dosis correcta de medicina para administrar a un niño leyendo el prospecto de un producto. Nivel 2: quienes son capaces de interactuar con material de lectura sencillo y tareas no demasiado complejas, es decir que leen pero dan cuenta de ello de manera muy pobre. Pueden haber desarrollado habilidades de adaptación para manejar las demandas diarias de alfabetización pero se les dificulta enfrentar nuevos retos como, por ejemplo, la adquisición de habilidades para el trabajo. Nivel 3: personas que poseen un mínimo recomendable de competencias para adaptarse a las demandas de la vida diaria y el trabajo en una sociedad compleja. Este nivel de habilidad, en el que existe la capacidad de integrar varias fuentes de la información y de solucionar problemas más complicados, es requerido, generalmente, para terminar con éxito la educación media y media superior y para entrar a la universidad. Niveles 4 y 5: quienes demuestran fluidez en la habilidad de procesar información de alta complejidad. UNESCO INSTITUTE FOR STATISTICS (2005): Literacy Assessment and Monitoring Program (LAMP). Disponible en: http://www.uis.unesco.org/TEMPLATE/pdf/LAMP/ LAMP_EN_2005.pdf
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